Pro­jects

MCF cur­r­ent­ly ope­ra­tes in three regi­ons of West and Cen­tral Afri­ca: Around Bouaké in cen­tral Côte d’I­voi­re, around Pié­la in Bur­ki­na Faso and in Camer­oon in a district south-east of the capi­tal Yaoun­dé. We are also working on a pro­ject on the Les­ser Sun­da Island of Flo­res, which belongs to the Indo­ne­si­an pro­vin­ce of East Nusa Tenggara.

All four pro­jects are fea­tured below.

Ivory Coast

In the sur­roun­dings of Bouaké, the second lar­gest city in Côte d’I­voi­re, we sup­port the SAMENTACOM pro­ject, in col­la­bo­ra­ti­on with the local uni­ver­si­ty and the Natio­nal Pro­gram for Psychiatry. 

For the cur­rent sta­te of affairs read the acti­vi­ty report for the years 2019/2020

It is led by a dedi­ca­ted psych­ia­try pro­fes­sor, Prof. Asse­man Médard Koua, and aims to estab­lish a care net­work for peop­le with men­tal and epi­lep­tic ill­nes­ses and psy­cho­so­cial disa­bi­li­ties in the sur­roun­ding rural regi­ons.  Cen­tral to the con­cept is the out­pa­ti­ent psych­iatric work in coope­ra­ti­on with the exis­ting health sta­ti­ons, which are at the fore­front but are not yet equip­ped for the tre­at­ment of this pati­ent group. For this rea­son, nur­ses and other hel­pers are trai­ned in the rural health sta­ti­ons and trai­ned to dia­gno­se and tre­at the­se diseases. 

Staff of the health posts, which media­te con­ta­ct bet­ween the health cen­ters and the vil­la­ges (Agents de San­té), but have only litt­le trai­ning them­sel­ves, are to be trai­ned to visit peop­le with men­tal ill­nes­ses and epi­le­psy in the vil­la­ges, offer them tre­at­ment and con­ti­nue to accom­pa­ny them. In addi­ti­on, the infor­ma­ti­on and coun­sel­ling of rela­ti­ves and vil­la­ge com­mu­nities is important in order to enab­le a dif­fe­rent view of the­se dise­a­ses and to pro­mo­te the inte­gra­ti­on of the pati­ents into their fami­li­ar social envi­ron­ment. Self-help groups are also initia­ted and sup­por­ted wit­hin the frame­work of this project.

The SAMENTACOM pro­ject is to be gra­du­al­ly exten­ded to the ent­i­re Ivory Coast, which will cer­tain­ly take many years. Regu­lar con­ta­cts are the­re­fo­re main­tai­ned with the local and regio­nal health aut­ho­ri­ties and the natio­nal health minis­try, which will also be kept infor­med of the pro­gress of the pro­ject. On the one hand, we would like to show that psych­iatric help is also pos­si­ble with limi­ted resour­ces. On the other hand, we would like to try to draw the atten­ti­on of the Ivo­r­i­an sta­te to its respon­si­bi­li­ty for men­tal health and the obser­van­ce of human rights. 

In pre­pa­ra­ti­on for this pro­ject, MCF mem­bers were alrea­dy in Bouaké and the sur­roun­ding rural are­as in 2018, whe­re they saw the plight of the sick, iso­la­ted in the vil­la­ge com­mu­nities and often living out­side in so-cal­led Camps de Priè­re (CdP)-prayer camps. The pray­er camps are vil­la­ges with reli­gious offe­rings, which usual­ly accept mental­ly and epi­lep­ti­cal­ly ill peop­le for pay­ment, most­ly for long peri­ods of time, even against their will con­cer­ned at the request of their rela­ti­ves. Men­tal ill­nes­ses and epi­le­psy are here inter­pre­ted reli­gious­ly as obses­si­on by evil spi­rits, and so the tre­at­ment con­sists of pray­ers and some­ti­mes also of tor­tu­re to which the sick are sub­jec­ted in order to dri­ve the evil spi­rits out of them. To for­ce the pati­ents not to run away or cau­se dama­ge they are often chai­ned to trees in the open air, in many cases for years. The path of the pati­ents usual­ly leads via hea­lers who prac­ti­ce tra­di­tio­nal medi­ci­ne to the pray­er camps, which are most­ly evan­ge­li­cal­ly ori­en­ted, with tra­di­tio­nal reli­gious ele­ments play­ing a more or less important role. In view of the hel­pless­ness of many rela­ti­ves in dealing with men­tal ill­nes­ses, the accom­mo­da­ti­on of the sick in pray­er camps often seems to them to be the only pos­si­ble solu­ti­on. The Camps de Priè­re are the­re­fo­re of cen­tral impor­t­ance, and the deve­lo­p­ment of con­struc­ti­ve coope­ra­ti­on with them is an oppor­tu­ni­ty for the deve­lo­p­ment of psych­iatric care in West Afri­ca. We are con­vin­ced that the supers­ti­ti­on and exclu­si­on of the mental­ly ill will dimi­nish as good help beco­mes visi­ble and tangible.

A pilot stu­dy cove­r­ed a total of 71 Camps de Priè­re in the Bouaké area, 40 of which were stu­di­ed. This was docu­men­ted. In a fur­ther step, all Camps de Priè­re in Côte d’I­voi­re will be recor­ded and selec­tively investigated.

The pro­ject is working with the natio­nal phar­maceu­ti­cal aut­ho­ri­ty to deve­lop the sup­ply of medi­ci­ne to the centers.

Our last pro­ject visit took place in March 2024.

Bur­ki­na Faso

All over West Afri­ca (and not only the­re) psy­cho­lo­gi­cal­ly ill peop­le are exclu­ded and locked away. This also is hap­pe­ning dai­ly in Bur­ki­na Faso. The pas­tor and musi­ci­an Tank­pa­ri Guitan­ga has wat­ched the mise­ry for a long time and then deci­ded to help hims­elf. In May 2015, he foun­ded the aid orga­niz­a­ti­on Yen­faa­bi­ma e.V., and began his work in a small ren­ted house in the com­mu­ni­ty of Pié­la in the east of Bur­ki­na Faso. 

Initi­al­ly, 40 peop­le came for mon­th­ly psych­iatric con­sul­ta­ti­ons, but the cen­ters‘ offer is sprea­ding quick­ly and was broad­cas­ted on the radio. The­re are several hund­red mental­ly ill peop­le who often find their way to Pié­la from afar every mon­th and are trea­ted the­re. The nur­ses who trea­ted the mental­ly ill, who held the mon­th­ly con­sul­ta­ti­on hours las­ting several days, have so far tra­vel­led from the capi­tal Ouag­adou­gou and from Oua­hi­gu­ya, 360 kilo­me­ters away. With our finan­cial sup­port, one of the nur­ses — Timo­thée Tinda­no — was offe­red the oppor­tu­ni­ty to work direct­ly in Pie­la, so that he no lon­ger has to tra­vel hund­reds of kilo­me­ters. He has glad­ly accep­ted this offer and will use part of his work to con­ta­ct the sur­roun­ding health cen­ters and train the local nur­ses and agents de San­té. He is also sup­po­sed to inform the local aut­ho­ri­ties about the situa­ti­on of mental­ly ill peop­le, visit Camps de Priè­re and moti­va­te them to cooperate.

Read case reports and more of the work of Yen­faa­bi­ma here.

Camer­oon: Hand on Heart

Hand on Heart Camer­oon (HoH) is a non-pro­fit orga­niz­a­ti­on dedi­ca­ted to impro­ving men­tal health care and rai­sing awa­reness about men­tal health in Camer­oon. The orga­niz­a­ti­on was foun­ded by Sandri­ne Tchou­a­mou Mag­wa, inspi­red by her per­so­nal expe­ri­ence with men­tal health chal­len­ges in her family.

The situa­ti­on in Camer­oon: seve­re lack of tre­at­ment and coun­se­ling for tho­se affec­ted and their families

Camer­oon is loca­ted in Cen­tral Afri­ca, with an area of 475,442 km² (Ger­ma­ny: 357,588 km²) and a popu­la­ti­on of around 28 mil­li­on. On the Human Deve­lo­p­ment Index, Camer­oon ranks 151st out of 193 coun­tries (Côte d’I­voi­re 166th, Bur­ki­na Faso 185th, Indo­ne­sia 112th)¹. The sta­te only spends around 1% of the total health bud­get on men­tal healt­h² (Ger­ma­ny: 13.1%)³.

In Camer­oon, peop­le with men­tal ill­ness and their fami­lies face con­si­derable chal­len­ges. The­re is widespread stig­ma­tiz­a­ti­on and a serious lack of coun­sel­ling, psych­iatric and psy­cho­the­ra­peu­tic ser­vices. Pri­ma­ry men­tal health care in the coun­try is pro­vi­ded by only a hand­ful of spe­cia­li­zed faci­li­ties and qua­li­fied pro­fes­sio­nals, most of them con­cen­tra­ted in the two lar­gest cities, Yaoun­dé and Douala.

This alar­ming situa­ti­on under­li­nes the need for acti­ve men­tal health initia­ti­ves and awa­reness cam­pai­gns in Cameroon.

Hand on Heart Camer­oon hel­ps through tre­at­ment, edu­ca­ti­on and destigmatization

HoH’s main acti­vi­ties inclu­de edu­ca­tio­nal and awa­reness cam­pai­gns to inform the public about men­tal health and well-being. HoH orga­ni­zes events such as World Men­tal Health Day to rai­se awa­reness in the com­mu­ni­ty. In addi­ti­on, HoH works to estab­lish help-cen­ters for peop­le in need of men­tal health sup­port and to impro­ve access to afford­a­ble men­tal health care, inclu­ding coun­se­ling and medication.

Trai­ning men­tal health pro­fes­sio­nals and net­wor­king with rese­arch insti­tu­ti­ons in the country

Ano­t­her cen­tral con­cern of HoH is the net­wor­king, trai­ning and sup­port of pro­fes­sio­nals in the field of men­tal health. By trai­ning new pro­fes­sio­nals and pro­vi­ding work­shops and resour­ces for exis­ting pro­fes­sio­nals, HoH aims to impro­ve the qua­li­ty of men­tal health care in Cameroon.

In addi­ti­on, HoH plans to col­la­bo­ra­te with local uni­ver­si­ties and rese­arch insti­tu­ti­ons to collect com­pre­hen­si­ve data on men­tal health and dise­a­ses in Camer­oon. This data will be used to call for bet­ter poli­cy frame­works and appro­pria­te resour­ce allocation.

Pilot 2024: New men­tal health unit in rural district hospital

In col­la­bo­ra­ti­on with the Mind­ful Chan­ge Foun­da­ti­on, HoH is estab­li­shing a six-mon­th pilot pro­ject in Mfou, a rural district in Camer­oon sou­the­ast of the capi­tal Yaoun­dé, until the end of 2024.

With a total finan­cial volu­me of EUR 11,500, this pro­ject aims to expand the local public district hos­pi­tal to inclu­de a men­tal health depart­ment. This depart­ment not only pro­vi­des direct pati­ent care, but also ser­ves as a trai­ning cen­ter for local health­ca­re staff and as a basis for awa­reness cam­pai­gns in the sur­roun­ding villages.

This pilot pro­gram­me is expec­ted to see around 500 pati­ents by the end of the year. The pro­ject is led by Jules Gomi­na, the cli­ni­cal psy­cho­lo­gist of the HoH team, and invol­ves ano­t­her cli­ni­cal psy­cho­lo­gist, a men­tal health nur­se, a pro­ject mana­ger for awa­reness cam­pai­gns and the staff of the hos­pi­tal as well as the local Red Cross, who will be trai­ned accord­in­gly as part of this project.

After com­ple­ti­on, the pro­ject will be eva­lua­ted to deter­mi­ne the extent to which a fol­low-up model can be deve­lo­ped for simi­lar col­la­bo­ra­ti­ons with rural hos­pi­tals in other regi­ons of Cameroon.

Tog­e­ther with the Mind­ful Chan­ge Foun­da­ti­on, the aim of Hand on Heart Camer­oon is not only to pro­vi­de immedia­te help, but also to work in the long term to impro­ve the frame­work con­di­ti­ons for the men­tal health of the popu­la­ti­on in the country.


¹ United Nati­ons Deve­lo­p­ment Pro­gram­me (UNDP) 2024

² World Health Orga­niz­a­ti­on (WHO) 2020

³ World Health Orga­niz­a­ti­on (WHO) 2020

Indo­ne­sia: Flores

On the island of Flo­res, part of the Indo­ne­si­an pro­vin­ce of East Nusa Teng­ga­ra (NTT), peop­le with men­tal ill­ness and their fami­lies face enor­mous chal­len­ges due to widespread stig­ma­tiz­a­ti­on and limi­ted access to men­tal health care. The island covers an area of appro­xi­mate­ly 13,540 km² and is home to around two mil­li­on peop­le. Men­tal health care is main­ly acces­si­ble in lar­ger cities, while it is almost non-exis­tent in rural are­as. In 2024, the­re are three psych­ia­trists working in two cities (Maume­re, Labu­an Bajo), while the nea­rest psych­iatric hos­pi­tals are loca­ted on the neigh­bo­ring islands (Bali or West Timor).

Serious short­co­mings in men­tal health care

In Indo­ne­sia, shack­ling peop­le with men­tal ill­nes­ses with clamps or locking them in con­fi­ned spaces is known as “pasung” — a method that is the last resort for many fami­lies and com­mu­nities. This occurs due to the dif­fi­cul­ty of acces­sing men­tal health ser­vices, pres­su­re from fami­ly and socie­ty, and the widespread mis­con­cep­ti­on that this is the only way to restrain aggres­si­ve behavior.¹

This belief is deeply ing­rai­ned in fami­ly mem­bers and com­mu­ni­ty lea­ders who have limi­ted or no know­ledge of men­tal ill­nes­ses and dis­or­ders and often belie­ve that they are cau­sed by demo­nic influ­en­ces. The­se cul­tu­ral­ly-held beliefs often lead to a pre­fe­rence for tra­di­tio­nal cures over medi­cal tre­at­ments, rein­for­cing stig­ma and making access to appro­pria­te care more dif­fi­cult. Des­pi­te the urgent need, the Indo­ne­si­an government invests less than 1% of its health bud­get in men­tal health, reflec­ting broa­der socio-eco­no­mic challenges.² Indo­ne­sia ranks 112th out of 193 coun­tries on the Human Deve­lo­p­ment Index, high­ligh­t­ing the signi­fi­cant socio-eco­no­mic bar­ri­ers that con­tri­bu­te to ina­de­qua­te care for tho­se affected.

The alar­ming situa­ti­on on Flo­res unders­cores the urgent need for tar­ge­ted inter­ven­ti­ons in the area of men­tal health care and promp­ted the Mind­ful Chan­ge Foun­da­ti­on to launch a com­pre­hen­si­ve program.

Com­mu­ni­ty-based trai­ning in the field of men­tal health

Given the rele­van­ce of local know­ledge and com­mu­ni­ty sup­port in Flo­res, the pro­gram tog­e­ther with the Mind­ful Chan­ge Foun­da­ti­on inclu­des spe­cia­li­zed trai­ning for lay peop­le. A key focus is to pro­vi­de basic men­tal health know­ledge to tho­se without the appro­pria­te trai­ning to impro­ve their under­stan­ding and respon­se. The­se indi­vi­du­als, who are often the first con­ta­ct per­sons for peop­le with men­tal health pro­blems, are equip­ped with essen­ti­al skills to pro­vi­de basic psy­cho­lo­gi­cal sup­port, reco­gni­ze sym­ptoms of men­tal ill­ness and gui­de them to appro­pria­te tre­at­ment. This trai­ning not only streng­t­hens the com­mu­ni­ty­’s abi­li­ty to respond to men­tal health needs, but also crea­tes a more sup­por­ti­ve envi­ron­ment for tho­se affected.

Empower­ment and secu­ring live­li­hoods through pig farming

A uni­que fea­ture of the pro­gram is to inte­gra­te live­li­hood mea­su­res as a form of self-empower­ment. Pigs, which are a valu­able resour­ce on Flo­res, are given to for­mer Pasung pati­ents who can rai­se them and use them to impro­ve their eco­no­mic situa­ti­on. This initia­ti­ve aims to redu­ce the stig­ma that often accom­pa­nies men­tal health pro­blems by pro­vi­ding eco­no­mic sta­bi­li­ty to tho­se affec­ted and their fami­lies. The pigs are sym­bo­lic of a sus­tainab­le approach to men­tal health care that com­bi­nes well-being with eco­no­mic growth and com­mu­ni­ty development.


¹ I. Irwan­to, A. Para­wi­ta, A. Boecken­fo­er­de, et al.; 1 March 2020; The Lan­cet Psych­ia­try; Volu­me:  7 (3), E11,

² Aus­tra­lian Natio­nal Uni­ver­si­ty (ANU) 2021

³ Federal Minis­try for Eco­no­mic Coope­ra­ti­on and Deve­lo­p­ment (BMZ) 2024